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The Fig, the Olive and Mount Sinai

 “By the fig, and the olive. By Mount Sinai. By this City of Security (Makkah)”

(Surat At-Tin (The Figs): 1-3)

By: Dr. / Zaghloul El-Naggar

 

These ayahs are the opening ayahs of Surat at-Tin (The Figs), a Makkan Surah and one of the shortest in the Holy Qur’an; it has only eight ayahs after The Basmallah (In the name of Allah, the most Merciful, the most Compassionate).

 

The theme of the Surah deals with two main issues. Firstly, that Allah has honored man; he has created him in the best of forms and with an instinct to act righteously. He has honored him with his lineage, which goes back to Adam (AS), who, as the Prophet Muhammad (peace be upon him) informed us, was created from dust. Man was honored with the truth of belief in Allah (SWT) as his Lord, in Islam as His religion and in the Prophethood and the divine message as being the method of spreading knowledge of Him. This religion (Islam) brought with it clear answers to the questions that confuse people throughout their lives, irrespective of their status or position. Some of these answers concern beliefs, worship, manners and behavior, constituting the core of religion. Man cannot establish any true rules for himself concerning these issues, either as they concern transcendental matters such as faith and divine orders related to worship or because they are rules concerning his behavior, such as ethical matters. Man has never been able to establish rules for his conduct based on his own ideas and abilities, all of which makes religion a necessary part of man’s life on Earth.

 

The religion must be a true religion, capable of providing man with a correct education and just rules for living by; the religion must be a clear, divine statement, devoid of human designs. This is the distinction between a true and untrue religion. The importance of faith in the life of man becomes clear here.  Man is an honored being about whom Allah (SWT) says in the Qur’an, what can be translated as, *“And indeed We have honored the Children of Adam, and We carried them on the land and sea, and have provided them with At-Tayyibat (lawful good things), and have preferred them above many of those whom We created with a marked preferment”*.

(Surat Al-Israa (The Journey by Night): 70).

 

Allah (SWT) has granted His honored creation (man) free will, thus he rewards him for the good deeds he does and punishes him for his bad deeds. Allah (SWT) has made him fully prepared to accommodate this freedom in his body, soul, sentiments, mind and senses. He has made man’s freedom of choice a reason for bestowing honor on him and a means for evaluating his deeds; the more he abides by the rules Allah Has laid down for him, the higher rank of human perfection he reaches. There is no better proof for this than in the Hadith Qudsi in which the Allah (SWT) says what can be translated as, “My bondsman (servant) continues to draw near to me with supererogatory works so that I shall love him.  When I love him I am his hearing with which he hears, his eyesight with which he sees, his tongue with which he talks, his heart with which he perceives.  Were he to ask [something] of Me, I would surely give it to him, and where he to ask for my victory, I would surely grant it to him.  The best ways to worship me, my servant, is to advise for my sake” (Reported by al-Tabarani)

During Prophet Muhammad’s (PBUH) night journey, the mi’raj, he was accompanied by Jibril (Gabriel), who stopped at a certain point whereas Prophet Muhammad (PBUH) continued his ascension. Jibril told Muhammad (PBUH) that he could not go further as he would get burned whereas he, Muhammad, could continue. This is an honor no other creatures have achieved nor could ever achieve.

 

The more man elevates his standing through his good character, the more honor he is given by Allah (SWT); however, this honor can be also removed should man degrade himself by going against his instinct to do good, thus falling beneath the rank of such honor. Then man is rendered to the lowest of the low in this life with his wretchedness and is thrown into the lowest part of Hell in the hereafter. Allah says in the Qur’an what can be translated as,* “Verily, We created man in the best stature (mould). Then We reduced him to the lowest of the low. Save those who believe (in Islamic Monotheism) and do righteous deeds. Then they shall have a reward without end (Paradise).*” (Surat At-Tin (The Fig): 4-6).

 

Some interpretations given for these ayahs state that they mean that Allah (SWT) has created man in the best form, shape and appearance; He has given him a brain, organs, senses, emotions, the ability to acquire knowledge and skills, free will as well as other qualities, talents and abilities that assist him in his life on Earth. They grow with him, peaking in youth and then start their gradual decline and disappearance as one grows old. Weakness succeeds strength and inability succeeds ability. If he is a disbeliever, Allah leaves him to his human weakness and impotence. If he is a devout believer, Allah honors him in his old age, pardons his shortcomings and gives him his due reward even if his weakness prevents him from performing the acts of worship (prayer, fasting, etc.) properly. Ibn Abbas (RA) reported that Prophet Muhammad (PBUH) said, “When a believer gets old and is unable to carry on performing the religious practices he used to do, Allah writes down for him the good deeds of such performances as if he did them”. It is also stated in Bukhari that Abu Musa Al-Asha'ri said that the Messenger of Allah (PBUH) said, “When a believer gets ill or is traveling, Allah writes down for him the good deeds of the religious practices he used to do when he was healthy at home as if he did them.”

 

These ayahs could quite easily entail both interpretations; these ayahs discuss those who have become weak in old age. At such an age, Allah shows mercy to His believers and leaves the disbelievers in their weakness and impotence. The second interpretation concerns the hereafter and the dreaded terror and punishment. Allah will save His devout worshippers, granting them their due reward, whereas the disbelievers will be thrown into the lowest part of Hell. There are other likely interpretations for these ayahs and Allah knows best concerning them.

 

The second issue the Surat deals with is the religion (Islam) Allah revealed to mankind gradually through more than 315 Messengers. Allah chose these 315 Messengers from the 120,000 Prophets He sent. All Messengers were sent with the message of Islam; they called on their people to worship Allah alone. The laws sent to nations differed from time to time, yet the message was always the same,* “O my people! Worship Allah! You have no other Ilah (God) but Him. (La ilaha illallah: none has the right to be worshipped but Allah).Certainly, I fear for you the torment of a Great Day!"*   

(Al-Araf: 59, 65, 73 and 85 and Hud: 50, 61, and 84).

 

Allah completed His message to mankind by sending Prophet Muhammad (PBUH), the seal of the Prophets. As his was the final message, Allah made mention of it in the preceding messages. Allah promised to preserve it in the language in which it was revealed in (Arabic). This final message has been preserved, word for word, letter for letter, for more than fourteen centuries and shall continue to be so until the Day of Judgment. Such preservation is a miracle in itself as none of the other divine books have been preserved in their original state. Allah left the task of the preservation of these books to their people; consequently, parts of these books were either lost or distorted. The distortion of these books has deprived them of their divinity and has made them incapable of guiding people. The blood baths and destruction that sweep Palestine in the names of Moses, Jacob, Isaac, and Abraham (AS), all of whom have nothing to do with the matter, provide ample proof of this. The same as occurs in Iraq and Afghanistan in the name of Jesus (AS), who is innocent of all the crimes and infringements of the simplest human rights that occur there in his name. In the name of religion, the weak are caught up in such conflicts; religion, however, for its part, is innocent of all of this.

 

It is for this reason that the concluding ayahs of Surat at-Tin address every disbeliever with the critical question that can be translated as,* “Then what can (or who) causes you (O disbelievers) to deny the Recompense (i.e. the Day of Resurrection? Is not Allah the Best of judges?”*(Surat At-Tin (The Figs): 7-8).

 

These ayahs pose the question; what pushes you – disbeliever or polytheist - to disbelieve in Allah after you have seen all these proofs of His creative power and of His ability to resurrect the dead and to judge whether to punish or reward His creation in the Hereafter? This is the truth that has been brought down in all of the divine messages and has been emphasized in the final one, the Qur’an, preserved by Allah. This evidence puts every sinner and disbeliever in the category of those who deny the faith and the truth that Allah is the wisest of all judges; Allah who created all things and judges wisely between his creatures. The Surah concludes with an affirmative question after the negative one which precedes it.  Prophet Muhammad says in the Prophetic narration, “When you recite Surat at-Tin and reach the end where it says: Is not Allah the Best of judges?’ Say, ‘yes, He is the wisest of judges, and to that I am a witness”.  Malik says, “Al-Bura' Ibn Azeb reported that the Messenger of Allah, while traveling, recited Surat at-Tin in his prayer.  He said that he never heard a recitation more beautiful than that of the Messenger of Allah's”.

 

Surat At-Tin is the only Surah in the Qur'an which has the name of a fruit or a plant.  The fig is mentioned in it once and as such is the only mention of figs in the whole Qur'an; olives and the oil derived from it, however, are mentioned in six other ayahs. The Surah begins with Allah swearing by both the figs and the olives.  Allah does not need to swear by anything to prove a point to His worshippers; the aim behind this oath is to draw attention to the high nutritional importance of these two types of plants and to the importance of the blessed lands in which they grow. Ibn Abbas (RA) said, "Allah means the figs you eat and the olives from which you press oil." Allah links this oath to another by mentioning two holy places, Mount Sinai and the City of Security (Makkah).  Allah says what can be translated as, *"By the fig, and the olive. The Mount of Sinai. By this City of Security (Makkah)"*

(Surat At-Tin (The Fig): 1-3).

 

Some scholars have stated that figs and olives are references to the lands in which these two plants grow; Mount Sinai is the mountain upon which Moses conversed with Allah and is found in the Sinai’ peninsula. “Sinai”, in Arabic, means ‘the beautiful or the blessed’. Nowadays, this mountain is known as the Mountain of Moses or the Mount of Al-Munajah (the discourse). The City of Security is the holy city of Makkah with the sacred mosque of the K’aba; the first sanctuary for mankind. These places have an unquestionable relation to the divine revelation. Linking these holy places with an oath by the figs and olives has led some scholars to say that Allah may be referring to the honor of the lands in which both plants grow; Jerusalem and Mount Zeta where the holy Al-Aqsa mosque was built.  We ask Allah to liberate the mosque, liberate Palestine and all Muslim countries from tyrannical occupation, Amen.

 

Figs and olives (of many varieties) are grown in the Levant and south-eastern Turkey. In the Levant, one finds Mount Tina near Damascus, which is the land of gathering (where mankind will gather on the Day of Judgment). In Turkey, there is Mount Judei where Noah’s Arc came to rest and where the remains of Noah’s mosque are to be found. Furthermore, to each of these three places, Mount Sinai, Jerusalem and Makkah, Allah has sent three of his most important Messengers. Allah sent His Prophet Jesus (AS) to Jerusalem.  He spoke to His Prophet Moses on Mount Sinai.  As for Makkah, most of the Prophets visited the city and are buried there; it is, of course, also the city where Allah revealed his message to His Prophet Muhammad (PBUH). 

 

Though the Qur’an clearly brings at the beginning of the Surah the mention of two edible plants (figs and olives), yet that does not deny the fact that this oath might also refer to the lands where they grow.  It then becomes obvious that the oath is connected to places, when the other part of the oath brings the mention of two holy places (the holiest of which is Makkah).

 

After the first four oaths, Allah states the reason for which He made these oaths in what can be translated as, “Surely We created man of the best stature; Then We render him the lowest of the low. Save those who believe and do good works, and theirs is a reward unfailing.*”

(Surat At-Tin (The Fig): 4-6).

 

The Surah is then concluded with a rebuking and reprimanding question for every disbeliever, polytheist and sinner, in the ayah that can be translated as, ,* Then what can (or who) causes you (O disbeliever) to deny the Recompense (i.e. the Day of Resurrection? Is not Allah the Best of judges?”*

( Surat At-Tin (The Fig): 7-8).

 

In reply, one can only say, “Yes, Allah is the wisest of judges and on this I am a witness”, as the Messenger of Allah (PBUH) taught us.

 

 

Tenets of faith in Surat At-Tin:

  1. Allah (SWT) has created man in the best form.  The disbelievers, polytheists and sinners will be the lowest of the low in this life and the hereafter.  As they grow old, Allah will make them weaker and inflict them with disease. In the hereafter, they will then be sent to the lowest place in hellfire.  However, those who believe and do good deeds will be honored by Allah; in this life, they will be honored with His blessings, care, generosity and mercy.  In the hereafter, Allah will make them enter Paradise and give them their due reward. 
  2. The only religion acceptable to Allah is Islam.  It is the religion Allah revealed gradually to his apostles and sealed with the Prophet Muhammad, preserving it in the language of its revelation (Arabic).
  3. True faith is exemplified by good deeds.
  4. He who denies the truth of Islam is exempt from Allah’s mercy and is doomed to live in misery in this life and the hereafter no matter how rich, noble and famous he is.
  5. Allah (be He Exalted) is the Wisest of judges.

 

Signs of creation in Surat At-Tin:

  1. Allah swore by both the figs and the olives owing to them being complete foods of high nutritional value for human beings.  He also mentioned the sanctity of their native lands.
  2. Allah swore by the holy mountain, Tur, in Sinai where He spoke to His Messenger and servant, Moses.
  3. Allah swore by the City of Security, Makkah, in which the first sanctuary for mankind was built. Modern science has proved that Makkah is the most unique place on earth.
  4. Allah refers to man as having been created in the best of statures.
  5. Allah warns people that they could be reduced to be the lowest of the low in this life and the hereafter. Allah makes man the most honorable of all creation when he is a good believer and the most hateful when he is bad or a disbeliever. Behavioral science recognizes such depravation in many people nowadays. 

 

Each of the issues mentioned above require separate research.  I shall limit my essay to a discussion the first three ayahs of this Surah.  Before I begin, let us have a quick look at some scholar’s interpretations of these three ayahs

 

Interpretation of these ayahs by some scholars:

 

Concerning the interpretation of the following ayahs, *"By the fig, and the olive. The Mount of Sinai. By this City of Security (Makkah)"*

 (Surat At-Tin (The Fig): 1-3).

 

  • Al-Tabari (May Allah has mercy on him) says: What is meant by “the figs” is the fruit that people eat and “the olives” is that which is pressed for oil.  Allah swore by both of them. There is a difference of opinion concerning the ayah, “And the Mount of Sinai”. Mount Sinai is a well-known mountain; it is said to be the mountain upon which Moses conversed with Allah and built his mosque.  “And this City of Security” refers to the holy city of Makkah which is safe from attack or invasion.

 

  • Ibn-Kathir says: Scholars have differed in their interpretation of these ayahs.  Some of them said that in saying “by the figs”; Allah is referring to Damascus and its mountain.  Al-Qurtubi said: It refers to the mosque of the sleepers in the cave.  It has been narrated that Ibn-Abbas said: It refers to Noah’s mosque on Mount Judei.  Mujahid said, concerning the figs: The oath refers to the fruit you eat.  As for the olives, Qatada said the oath refers to Jerusalem.  Mujahid and Ikrima said: Allah means the olives that are pressed for oil, by “Mount Sinai” Allah means the mountain upon which Moses conversed with Him, while “the City of Security” is Makkah.  Ibn-Abbas, Mujahid and some scholars said that Allah had sent three of his most important Messengers to each of these three places and it was to them (Moses, Jesus and Muhammad) that Allah revealed the major scriptures. The first place is the land of figs and olives, which is Jerusalem, where Jesus was sent.  The second is Mount Sinai where Moses talked to Allah.  The third is the “City of Security” which is the holy city of Makkah where Prophet Muhammad was sent.

 

Scientific implications in the first three ayahs of Surat At-Tin:

 

Allah swearing an oath by the figs

 

In swearing an oath by the figs, Allah (who knows best) seems to be drawing our attention to the miraculous creation of such fruit and to its high nutritional value. 

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